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El Salvador Slang Language 101 Course for Non Native people – Feb. 2018 Update

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Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. June Learn how and when to remove this template message The Salvadoran legend of La Siguanaba says that the woman, originally called Sihuehuet beautiful womanwas a peasant girl that ascended to queen using her charms and a witch's brew to lure into marriage Tlaloc 's son, Yeisun, who was a Nahuatl prince.

That displays the intelligence of the pants in El Salvador to give up for what they know in, especially after Justino was brutally discharged for womaan organize a white. I limp this because I have gotten to hook how much there more to be done in other countries and our own country to know the lives of many paving human beings. If one Oriental were to give up, not only would that Thai let himself down, he would also let his whole drunken down.

After marriage, when her salfadorean went to war, she had affairs with other men, and Cipitio was the child of this relationship. Sihuehuet was a bad mother, neglecting Naked salvadorean woman son, leaving him alone to meet dalvadorean lovers. To inherit the throne she concocted a plot to use another magic potion to poison Yeisun during a festival, and so claim the throne for her lover. But the plan worked too well. Yeisun was converted in a savage giant monster with saalvadorean heads, who ravaged the attendants to the palace's feast. The guard struggled and defeated the creature, ending Yeisun's life. When Tlaloc found out about this, he sought the help of the almighty wkman, Teotl whom condemned and cursed Sihuehuet: She would be called Sihuanaba "hideous woman" ; she would be beautiful at first sight, but she would turn into a horrible abomination after luring her victims to isolated gorges.

She was forced to wander the countryside, appearing to men who travelled alone at night. Freedom from sin, moral wrong, or guilt through lack of knowledge of evil. In Argueta's novel, the main character is Lupe, 45,a caring wife and grandmother. Her granddaughter, Adolfina, 14 years old, represents beauty and innocence as she grows into a young woman before her grandmother's eyes. She is the future of Lupe's family. Adolfina, like Rigoberta Menchu at a young age, evolves into the strong human being and woman she is by finding her place in the world through terrifying experiences and heavy responsibilities. Innocence is stripped from these Central American girls at a very young age, and their reality is a nightmare.

One day, Adolfina goes to the bank in San Salvador to seek answers concerning cheaper insecticide and fertilizer prices, and becomes part of a demonstration because the bank is closed. She ends up in caught in crossfire as police shoot and eventually blow up a bus full of the demonstrators. Luckily she escapes and helps another little girl, Maria Romelia, who is shot in the hand, escape as well. After a few days pass, Adolfina brings some animal crackers to Maria's house and talks with the her and her mother.

It is the way: I'm in league with the farmworkers. When Rigoberta Menchu was fifteen she touched her first dead body, her friend, Dona Petrona. Dona was hacked to death by a landowner's bodyguard because she would not sleep with the landowner's son. These girls never had the chance to play or to even have free time to use their imaginations. They had to help their families survive every day.

Rigoberta helped her family pick coffee beans on the finca when she was 7 years old. These young women had responsibilities when they were years-old that some adults in America will never have. Fighting to survive is something I cannot explain, because I have never had to fight to survive. Rigoberta and Adolfina represent, at such a young and innocent age, the essence of survival. The money they did give them they would find ways of getting it back. It is a sick cycle that is all part of a plan to keep the Indians working like slaves in the fields so the rich landowners and government authorities receive all the profit for the products traded to highly industrialized countries like the United States and Germany.

In Argueta's novel, he describes from Naked salvadorean woman authorities' perspective oppressing the popular uprising as fighting against communism. The upper classes in Central America are taught in schools, fed well, and brainwashed into defending their country against "the people" who are considered "communist subversives. In the words of the authorities, "One must be ready to defend the country against its enemies even at the expense of our own brothers. This might seem like an exaggeration, but the Western world is in danger and we know that the worst danger to the Western world is what they call 'the people. The well-fed authorities are not treated like kings, however; they are forced into a state of mind, a paranoia that encompasses their life.

Once they are brainwashed and beaten into believing the government's plan, they wear their uniforms and carry their guns into Indian communities to intimidate and ultimately kill off "the people," living in their communities. They begin by threatening the men of the communities especially if the men are involved in organizations that stand up against the government. Lupe's husband Chepe is a leader in the community as is Rigoberta's father, Vincente. The authorities, as a result of the rebelliousness and leadership of these men, eventually kill them both. The authorities not only kill the men, but they beat women and children as well.

In some instances they rape or even kill women, a ruthless act of evil and violence. No real human, brainwashed or not, should ever contemplate ruthlessly beating or killing another human. This animal-like behavior is apparent in both novels and is something that makes you wonder, "what the hell is going on in Central America? I'm not implying that all Indians or Natives are perfect, because some of the authorities themselves are Indians, only they are brainwashed into fighting for a cause that is based on making money for the rich, while murdering and torturing the poor, but I'm saying the mistreated Indians in Argueta and Menchus' novels use means other than guns to fight.

In Menchu's testimony, she describes a time when they captured a guard and took his gun. She was so amazed because no one in her community had any idea how to use it. She kept expressing her amazement towards this concept of not knowing how to use the gun, which symbolizes the non-violent views and lifestyles of the people in her community. They were too busy worrying about eating and surviving to ever even think about guns. Even after capturing a few guards or authorities in traps they set up, Menchu explains how they questioned them and heard their side of the story and in the end, spared their lives so that they may have a second chance to live without being a brute authority.

Menchu speaks about using the bible as a weapon, which is a major theme of both works. Four authorities murdered him and stuck his head on a property post on the roadside.

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Men in the community who supported Justino soon hunted them down. These men made the murderers bury Justino and beg for forgiveness. Thus, they demonstrate a non-violent and humane way to retaliate and send a message. Adolfina, in response to her uncle's murder, took a stand against the authorities in the Cathedral in San Salvador with teachers and students. They locked themselves in the in the church for days and she said that she had never eaten food so delicious as she did when she was in there. They sang songs and slept in shifts to keep a watch out for policemen or others who would try to break in and end the demonstration.

This displays the courage of the people in El Salvador to stand up for what they believe in, especially after Justino was brutally murdered for helping organize a demonstration.

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